That’s what grows in closed systems. Source of wisdom, you are also a Su.

The same question as Maida’s arises again.- Necessarily between a believer and the object (or subject) of faith-God-some institutions, the church, other people (intermediary, outgoing)…), buildings, decorations, texts, painted eggs, peeled trees, slaughtered bulls, boiled fish, pilaf with raisins, the industry of incense and candles, ceremonies, reminiscent of performances, large and small expenses, a huge system and economy, especially the dark economy, the consecration and consecration of water and everything else, fights over fire and a parallel world. Believers cannot believe without mediation, observation, paid or free support. It’s a simple question. Or is it a difficult question? At one time, at the origins of Protestantism, these questions arose for a reason, the history of religion was replete with gigantic types of thinking and behavior, and ordinary believers from time to time turned to the gilded mediator with the question: “who are you, Lao, finally, to put it mildly?”

This is something that grows in closed systems… the same question as Maida’s arises again…. Levon Barseghyan

That’s what grows in closed systems. Source of wisdom, you are also a Su.

The same question as Maida’s arises again.- Necessarily between a believer and the object (or subject) of faith-God-some institutions, the church, other people (intermediary, outgoing)…), buildings, decorations, texts, painted eggs, peeled trees, slaughtered bulls, boiled fish, pilaf with raisins, the industry of incense and candles, ceremonies, reminiscent of performances, large and small expenses, a huge system and economy, especially the dark economy, the consecration and consecration of water and everything else, fights over fire and a parallel world. Believers cannot believe without mediation, observation, paid or free support. It’s a simple question. Or is it a difficult question? At one time, at the origins of Protestantism, these questions arose for a reason, the history of religion was replete with gigantic types of thinking and behavior, and ordinary believers from time to time turned to the gilded mediator with the question: “who are you, Lao, finally, to put it mildly?”

This is something that grows in closed systems… the same question as Maida’s arises again…. Levon Barseghyan